Category: Islam

By Farish A. Noor

Since I became an activist at the age of nineteen, I have spent more than two decades of my life defending Muslims and the image of Islam. During my twenty-two years of living in Europe, I must have attended hundreds of conferences, seminars, public debates and lectures where I tried my best to dissuade people from the negative image of Islam that is so prevalent in the international media of late.

But there were moments when it seemed as if this was an uphill struggle where every battle won was soon followed by a string of defeats, thanks to the actions of Muslims who took it upon themselves to ‘defend Islam’ on their own parochial and short-sighted terms; and whose actions and words did untold damage to the image of Muslims. I recall one particularly bitter episode when I was asked to speak about the universalism of Islam – that took place just when the Taliban were occupied with the task of blowing up the Buddha statues of Bamiyan in Afghanistan. It seemed pointless to continue then, and despair has been my lot for the past few years.

Now I find myself again in such a situation, after it was announced that the Fatwa Council of Malaysia has just issued a fatwa declaring that the practice of Yoga is haram and thus forbidden to Muslims. Overnight I was bombarded by emails and sms-es from my Islamist friends in Indonesia where I teach at two Islamic universities, who asked: “What is wrong with you Malaysian Muslims, and haven’t you got anything better to do?” How do I reply to such a question when I am forced to ask it myself? Continue reading “A Fatwa Against Yoga? And How Would This Reflect on Muslims?”

By Farish A. Noor

I am having a tough time writing this particular article as I am absolutely consumed by anger at the moment. In fact, I am livid as I have never been for such a long time.

The reason for this sudden rise in my blood pressure level is that after a two-day seminar organised by the Institute for Islamic Understanding (IKIM) and the Shariah Judiciary Department of Malaysia, it was suggested by some of those who took part that ‘non-Muslims found committing khalwat (close proximity) with Muslims (will) also be held liable’ and that they too will be under threat of punishment. (The Star, Proposal to Persecute Non-Muslims for Khalwat, 3 April 2008) According to the report ‘Syariah Court of Appeal Judge Datuk Mohd Asri Abdullah said the seminar had proposed that non-Muslims committing khalwat with Muslims should also be sentenced accordingly, but in the civil courts.’

Furthermore the participants of the seminar also proposed ‘to impose heftier penalties – of up to four times the current penalties –on Muslims caught for khalwat, prostitution, consuming alcohol and involvement in gambling activities.’

And what might these heftier penalties be? According to the same report ‘Ikim and the department were proposing that the Syariah Courts (Criminal Jurisdiction) Act 1965 (Amendment) 1984 be amended to impose stiffer penalties of RM1,000 fine, or five years’ jail or 12 strokes of the rotan for Syariah Lower Courts and RM20,000 fine, or 10years’ jail or 24 strokes of rotan for Syariah High Courts’. It then added that ‘there was also a proposal for Syariah judges to enforce whipping for these offences’ and that ‘another proposal calls for the establishment of a rehabilitation centre for those convicted of offences related to morals and faith such as prostitution and effeminate men, and enforcement of Section 54 of the Syariah Criminal Offences Act (Act 559) to set up such centres’.

So this, apparently, is what the great minds of IKIM and the religious departments have been cooking up and intending to serve to us, the Malaysian public, all along. While Muslims are angry about the portrayal of Islam and Muslims in the film ‘Fitna’ by the right-wing Dutch politician Geert Wilders, one is left with the question: As long as Muslim leaders and intellectuals remain stuck in their morass of outdated conservative thinking, would it not remain the case that Islam is seen as a religious of violence? How, pray tell, can scholars like me defend the image of Islam and Muslims when Muslim governments like ours allows such outlandish and dangerous ideas to spread, and harbour such proponents of conservative-fundamentalist Islam in the very same institutions that were meant to open up the minds of Muslims and lead us – and Malaysian society – to a more modern, progressive and liberated understanding of Islam and religion in general? Continue reading “So Is Islam Hadari To Be Enforced By Whipping Now?”

By Farish A. Noor

The recent declaration made at the OIC summit that calls for Muslim nation-states to act in a concerted manner and to take legal action against any country, group or individual who deliberately attacks Islam is noteworthy for the seriousness of its intent; but falls short of providing us with a real solution to the problem of racism and prejudice disguised behind the banner of Islam-bashing.

For a start, one wonders if the arena of international law even allows states to take legal action against other actors and agents on such grounds; and one wonders what the modalities of such an action might be. But above all, we need to take a calm and rational distance from the problem itself and consider methods that will work and reject those that certainly won’t.

The problem, however, is this: How can Muslims react rationally and coolly to acts of provocation at a time when even the utterance of the mutest words of protest are deemed by some as the irrational outpourings of misguided pious grief instead? The worry that some of us share at the moment is how the Muslims of the world will react to the release of the film produced by Geert Wilders, the leader of the Dutch Freedom Party. Wilders is known in Holland as a maverick politician on the make, an ambitious demagogue whose tactics are as loud as they are crude. His decision to make a film on the life of the Prophet Muhammad was calculated to raise the political temperature in Europe at a time when Muslim-non-Muslim relations have hit an all time low. Unlike the murdered film director Theo van Gogh who was a left-leaning activist and long-time supporter of minority concerns (and who, incidentally, also defended the rights of Muslim migrants in Holland), Wilders is a far-right politician who is clearly appealing to the baser parochial and exclusive sentiments of white Dutch society.

It would be hypocritical, to say the least, that Wilders’ film which presents Islam as a religious system akin to Facism and which compares the Prophet Muhammad to Hitler was meant to bring the communities of Holland closer together.

But in reacting to the film the Muslim community worldwide would have to take into account some cautionary points: Continue reading “We Need An Intelligent Response to Islamophobia”