Category: Islam

– Nazry Bahrawi and Mohamed Imran Mohamed Taib
The Malaysian Insider

September 11, 2013

When the World Trade Center twin towers came crashing down 12 years ago, it was not just non-Muslims who were shocked – many Muslims were equally horrified. Consequently, it led to deeper introspection. For many Muslims, it was a turning point.

Just over three decades ago, prominent Arab intellectual Sadik Al Azm wrote a devastating critique of the Arab world’s political stagnation after the Arab defeat at the hands of Israel in the 1967 war. The loss gave impetus to the rise of Islamic fundamentalism worldwide. The solution to Muslims’ social, economic and political humiliation, it was believed, lay in returning to “Islam” as a complete ideology. Islam-ism would rival all other isms, from secularism to capitalism to communism.

At the heart of Islamism is an orientation that upholds the supremacy of “Islam” versus everything else deemed “unIslamic”. Syed Qutb, in his famous treatise Ma’lim fi al-tariq (Milestones), pretty much sums up the tension between what he deemed an “Islamic society” versus the “jahili (paganistic) society”.

Over nearly three decades, certain frustrated Muslim youths became attracted to this orientation known as Islamic fundamentalism. It was also a period of struggle for many Islamic movements to establish “daulah islamiyah” or the notion of an “Islamic state”.

This project failed, and its proponents continue to be frustrated by authoritarian secular regimes and their own intellectual deficiency in defining and operationalising the notion of an “Islamic state”. French sociologist Olivier Roy, in his insightful 1996 book, termed it “the failure of political Islam”.

Since the 1990s, the world has seen an increase in violent acts committed by Islamist movements which draw upon such frustrations. This culminated in the attack on New York’s twin towers.

If the 1967 defeat of the Arabs had propelled the rise of Islamic fundamentalism, 9/11 has paved the way for rethinking and critical reflection.

Could Islam accommodate the separation of religion and state, thus admitting that secularism is not anathema to Muslim political thought? Could Muslims be at home with modern values without positing these as an antithetical to the Islamic notion of what is “traditional” and “authentic”?

Was the dichotomy between “Islam” and “the West” tenable or even intelligible? These were some of the issues that posed a new challenge to Islamic fundamentalism. Critical Muslim scholars such as Mohammed Arkoun (Algerian), Nasr Abu Zayd (Egyptian), Abdullahi An-Na’im (Sudanese), Nurcholish Madjid (Indonesian) and Abdolkarim Soroush (Iranian) continue to push the boundary of Muslim sociopolitical thought — and ultimately challenge the dominance of fundamentalist conceptions of Islam. Continue reading “Counter fundamentalism with “critical Islam””

by Azrul Mohd Khalib
The Malay Mail Online
Aug 12, 2013

AUG 12 — While I was listening to the Hari Raya Aidilfitri sermon at the National Mosque the other day, I was struck by its gloomy, depressing and combative tone. Rather than a message of celebration and rejoicing at the achievements represented by the conclusion of the holy month of Ramadan, the sermon was one which spoke in strident tones about the enemies of the faith, and attacks and threats to the ummah.

One of the elements identified in the sermon as being a threat to Islam (along with secularism and feminism, strangely enough) was pluralism.

Somehow, in less than 10 years, pluralism has become from being a proud attribute of multicultural and multi-ethnic Malaysia to one that has been vilified and has left certain people trembling in their boots.

In case anyone is unsure, the Oxford dictionary defines pluralism as being a condition or system in which two or more states, groups, principles, sources of authority, etc., co-exist. In the context of Malaysia, a condition in which numerous distinct ethnic, religious or cultural groups are present and tolerated within a society. Somehow, someone, somewhere has deemed pluralism to be the equivalent of a four-letter word.

Pluralism lives and breathes in Islam. It is embedded in the rich traditions of Islamic academia where from antiquity the religion prides itself in the diversity of views and the value of rigorous academic discourse and dialogue. Thus, the discourses and arguments of Muslim jurists and scholars of the likes of Al Kindi, Al Biruni, Ibn Sina are spoken in the same breath as the Greek and Roman philosophers such as Socrates, Cicero and Marcus Aurelius.

The best example of religious pluralism in Islam comes from the Prophet Muhammad (pbuh) himself who offered a delegation of Christians from the kingdom of Najran his own mosque, Al-Masjid al-Nabawi, for their prayers. What is this gesture if not recognition of the plurality of religion by the Prophet? Didn’t other religions not only survive but also flourish under early Islam? What does it say to others that pluralism is now considered a bad thing? Continue reading “Pluralism is not a dirty word”

From Aneesa Alphonsus
FMT LETTER
August 1, 2013

Chetz Togom or Maznah Mohd Yusof is my best friend. Today, she’s being harassed, hounded and harangued for a video she made three years ago on how she spent that particular Hari Raya with her dogs. I was there when the video was shot and since TV stations are not taking the trouble to find out why she made that video, I’m going to tell them and all the others who are screaming for Chetz’s blood why she made that video.

It was late morning when she took her dogs for a walk. When she came home, Chetz cleaned herself, then she washed the dogs’ paws as she planned on bringing them into the house for some treats. When I asked her why she did it this way, she said, “No special reason, I just want people to know that having dogs isn’t a dirty thing. We clean them and we clean ourselves well.”

That was it. It has nothing to do with all the fuss about “ambik air sembahyang dengan anjing” (taking abolution with the dogs) that some irresponsible media quarters are harping on as are some bloggers who don’t know head or tail, pun not intended, about the situation.

Then there is the question of the takbir Raya. Chetz put it in the video because it reminds her of her late grandmother who raised her, plus the fact that it is significant to Hari Raya. What is the harm in that? How does this show disrespect to Islam? Continue reading “Why my friend Chetz made that video”

– Shenaaz Khan
The Malaysian Insider
August 01, 2013

The arrest of dog trainer Maznah Mohd Yusuf is appalling and reflects the flimsy fabric of the Malaysian Muslim faith.

The contention that the act of walking a dog past a mosque and washing its paws are akin to burning the Quran is ludicrous and displays a dreadful disposition towards dogs.

The chorus of outrage led by seven NGO’s i.e. Pertubuhan Martabat Jalinan Muhibbah Malaysia (MJMM), Selangor State NGO Secretariat, Malay Army Veterans Association (PVTM), Badan Amal Tarbiah Sejagat Malaysia (BATAS), Pak Long Nusantara, Cahaya Haluan Amanah Insan Malaysia and Ikatan Rakyat Insan Muslim Malaysia (IRIMM) exhibits the abysmal ignorance of Muslim “champions” in this country.

This clan have clearly vacated their minds of knowledge and dogged it with doctrine.

Hitherto the video, these sinless soldiers have remained silent on almost all other un-Islamic practises. They appear to not be “insulted” by some Muslim men collecting wives as if they were stamps, leaving many women and children in a state of destitution.

They are certainly not “insulted” by how corporations and hotels have turned the humble act of fasting into a feasting fiesta of gluttony! And rape and incest by their brethren is mere kitchen matter, unworthy of their divine intervention.

Yet, this harmless video has compelled them to don their guerrilla garbs and Ray bans and start their pilgrimage up the pavement of righteousness! Continue reading “In the dog house for being kind”

— Arif Fahmi Md Yusof
The Malay Mail Online
July 31, 2013

KUALA LUMPUR, July 31 — The uploading of a video of a Malay Muslim celebrating Hari Raya in the facebook with his three dogs invites voluminous responses from Malaysians especially Muslims. Most of the Muslims consider the video as insulting Islam. Many regard this video as insulting episode in the Holy month of Ramadhan for Muslims. Regrettably, in this Holy month of Ramadhan, many use a very offensive and indecent language in the social media, commenting this video.

What is insulting here? It is about the dog. Muslims generally are sensitive to dogs. For majority of Muslims particularly in Malaysia, dogs are impure. Many Muslims try to avoid contacts with dogs. The intention of the person who uploaded the video may be good, to appreciate the similarities between the creation of God and to promote kindness towards animals especially the dog. Unfortunately, the cultural perspective in Malaysia is against this idea.

Many people often adhere to an idea they heard without examining whether it is legally correct. Therefore, it is usual to find people who easily believe in erroneous ideas that may have no basis or evidence. In Islam it is pertinent to understand its teachings and observe them. The primary consideration in dealing with other beings, especially animals is promoting kindness and avoiding cruelty.

An act of kindness to the dogs is recorded in one hadith where a man gave a dog water to drink using his shoe as the vessel to contain the water. The hadith praises the man, and Allah forgives his sins as a result of his kind act of providing the dog water. Continue reading “A victim of Muslims’ misunderstanding: The dog”

Mohamad Tajuddin Mohamad Rasdi
Malaysiakini
Jul 25, 2013

COMMENT The two incidents that have been the talk of the day in the Internet media that have raised concerns on the questionable tolerance and magnanimity of Islam and Muslims are the Alvivi sex blogger couple’s alleged disrespecting of Islam and the demands of right-wing groups Perkasa and Jati for the Vatican envoy to leave Malaysia over his remarks on the Allah row.

From the events that had unfolded, it does seem to be that Muslims in general – and Islam in particular – are a people and a religion that are most intolerant and do not know the meaning of forgiveness or magnanimity.

In this short essay, I will present stories and examples of Prophet Muhammad, the founder of Islam, teacher of all Muslims in the world and for all times, on how he exemplified the true spirit of magnanimity, forgiveness and tolerance.

In other words, I do not know who these people are who have painted Islam in such light – the Attorney-General’s Chambers officers and the judiciary who denied bail to the sex blogger couple and the three Malay-Muslim politicians (Hasan Ali, Ibrahim Ali and Zulkifli Noordin) who boisterously demand that the Vatican envoy leave this country for supporting the use of the word ‘Allah’ in the Malay Bible.

I would like to explain to my Malaysian brothers and sisters who are Muslims and non-Muslims about the true Islam as exhibited by the Prophet himself. What these Malays have shown did not definitely come from the tradition of Muhammad (peace be upon him).

I can cite many events and incidents to show that Prophet Muhammad was perhaps the epitome of tolerance, forgiveness and magnanimity, but I will just point out a few. Do not trust me on these accounts but let history be the judge. Continue reading “Not the Islam I know…”

– Young Singaporean Muslim
The Malaysian Insider
July 21, 2013

When I first saw the “Halal Bak Kut Teh” picture on The Real Singapore Facebook page, I was irritated but I didn’t think much of it. I believed the guy was an idiot and that’s it. But I was surprised that the backlash has gotten so big over just a few hours.

I was disappointed to see so much hate comments being posted by fellow Muslims over this one photo and some even go far as to post threats of violence and death threats. And now, the couple is facing up to 15 years in jail and heavy fines over this one photo, which really saddens me as thieves and people with assault charges usually get much less.

Why am I not offended? I actually have a different perspective on the issue. I subscribed to a few foreign news channels like Al Jazeera and The Young Turks and I have seen the faces of REAL HATE.

I have seen people like Pastor Terry Jones, who called for the burning of the Quran. I have seen a group of Islamophobic Americans gather to throw hateful slurs at a mosque event in California. I have seen the absolute disrespect of Nakoula Basseley Nakoula and his blasphemous film which he called “The innocence of muslims”. I have seen the bigotry and also the sympathy of the people of Texas in ABC news experiment “What would you do?” when Muslims are discriminated. I have seen a Hispanic woman pushing a Muslim man onto an oncoming train, killing him, just because he was Muslim. And the worst of late, I have seen the genocide of the Muslim Rohingya people by the so called “Buddhist” Burmese.

The face of hate comes in many sickening form. But when I see Alvin’s face, I don’t see a hateful person; I just see the face of a troll. Continue reading “I am a Muslim and I am not that offended”

– Dr Ahmad Farouk Musa
The Malaysian Insider
Jun 17, 2013

The Islamic Renaissance Front observes the protests in Turkey very closely. We believe there is much at stake in how AKP (The Justice and Development Party) will engage with the demonstrators at this point, especially with regards to the relationship between Islam and Democracy.

It is well known that the AKP, under the leadership of Reccep Tayyip Erdogan, rose to power with ideas for a modern and inclusive balance between politics and Islam. Despite its official ideology as a conservative party, it has nonetheless assured the Turkish people and the international community that it will abide by principles of transparency and openness in governing.

But we can discern some regressive trends after three terms. For one, Erdogan’s refusal to engage with the demonstrators, while blaming social media for stoking unrest, shows how far he has clearly strayed from his democratic ostentations. Continue reading “Lessons from Turkey: An Open Letter to Muslim Democrats in Malaysia”

— Sumanto Al Qurtuby
The Malaysian Insider
May 20, 2013

MAY 20 — I paused my work upon hearing the gloomy news of the death of Asghar Ali Engineer, one of the world’s greatest scholars of Islam, last Tuesday, after a prolonged illness.

Born in 1939 in the town of Salumbar in the western Indian state of Rajasthan, Engineer was a prolific writer who authored more than 50 books, many of which have been translated into many languages — including Indonesian — and he wrote innumerable book chapters, journal articles and columns.

But there is more. Engineer was also a daring peace activist who had been at the vanguard of civil society movements against religious tyranny and radicalism. Also, he was a truly passionate liberal Muslim thinker whose ideas on Islamic theology of liberation, secular democracy, Islamic ethics of social justice, women’s rights, religious tolerance and pluralism, non-violence, peace building, communalism and secularism have shaped many scholars and activists around the globe.

Since Engineer’s writings cover broad issues and themes, it’s difficult to decide which aspects of his work are the most important. As the scientist Ram Puniyani has aptly pointed out, “there is a deeper integration in deferent facets of the work [Engineer’s].” Continue reading “Ashgar Ali Engineer: A life for peace”