Not even Obama should have that much power

By Farish A. Noor

Now that the level of euphoria over the victory of Barack Obama has settled somewhat, it would pay to consider some of the ramifications of his recent victory as the latest occupant of the White House and by extension the most powerful man in the world.

In the lead-up to Obama’s victory, much was said and written about the man’s promise and hope of a new America; an America that would be proud of itself, confident in the world and able to address the challenges of today. There was much talk about the restoration of American pride and prestige and to regain the moral credibility that was squandered away after two terms of Bush junior in office.

But before the dust had settled and the last piece of confetti touched the earth, there were already disturbing revelations about the man and what he might or might not do as the President of the United States. Obama’s appointment of Congressman Rahm Emanuel as his Chief of Staff did not bode well with many who know of Emanuel’s strong ties with Israel and the pro-Zionist lobby in the USA. It is also well known that Emanuel’s father, Benjamin Emanuel, was a member of the Irjun gang in the 1940s and in an interview with the press had bluntly stated that his son would try his best to ensure that American foreign policy under Obama would be pro-Israel and seek to secure the safety and security of Israel at all costs.

Perhaps those who were supportive of Obama were themselves glued to the TV screens and mesmerised by the image that he had created for himself, as the embodiment of hope and a new future for America and the world. But there precisely lies the problem: that living as we do in this unequal unipolar world where the power relations between the developed North and the developing South are so stark, the future of the United States as the sole hegemon in the world today is intimately linked to the future of the developing world as well. If America coughs, the whole world is affected, but never vice-versa. Continue reading “Not even Obama should have that much power”

Change Doesn’t Have to Take 400 Years to Happen

By Farish A. Noor

The electoral victory of Barack Obama as the new President of the United States of America is long overdue, and many of us are thankful for it. No, its not because the rest of us are racists who hate white men; and no, its not because we are captive to the essentialised idea that black Americans are all victims and are necessarily good and innocent, in toto. Its simply because change is refreshing and we believe that change is good and healthy for the nation and humanity in general.

I recall taking a flight from Frankfurt to Kuala Lumpur once, when the pilot spoke to the passengers before take off. Suddenly there was a collective gasp of surprise when we realised that our pilot was a woman! I was suddenly gripped by an overwhelming sense of relief and curious pride, for somewhere in my settled conscience the idea had been sedimented that all pilots (like all doctors, scientists and Presidents) had to be male. Throughout the flight I had to resist the temptation of bursting into the cockpit to congratulate her, and to tell her how proud I was to be flying in a plane piloted by a woman for a change. (Though of course because I am Muslim I would have been arrested immediately and handcuffed for fear of being a terrorist!)

That’s how change happens. It takes us by surprise and in a second its over and the historical moment has passed. But it requires that one vital element that makes change possible in the first place: human agency. There would not have been a woman pilot on my flight if this woman had not pursued her ambition to become a pilot relentlessly, never giving up on her dream despite the obstacles she may or may not have faced.

I am only raising this point now as I have noticed a rather disturbing, and potentially dangerous, narrative that has and is being spun in the wake of Obama’s victory. This is the narrative that the change that has come to the United States is due to the long historically determined and linear process of evolution; that we are told takes time, time and more time. We are fed the line that “Of course America has finally changed because it took four hundred years for black Americans to rise to where they are today.” Continue reading “Change Doesn’t Have to Take 400 Years to Happen”

A New America? Lets Shut Guantanamo First, Please.

By Farish A. Noor

Needless to say, the news that Barrack Obama has become the new President of the United States of America has spread worldwide and already the world rejoices over the timely demise of the Neo-Con empire of Bush and company. In Asia in particular the news of Obama’s victory has been greeted with a collective sigh of relief, and genuine jubilation in places like Indonesia for the Indonesians have claimed Obama as one of their own, no less. Time will tell if this historic sea change in American politics is indeed historic, but for now we can at least recover some meaningful respite from the simple fact that momentarily at least America’s vast arsenal of destruction has been laid to rest. But for how long?

Obama’s campaign was, from the outset, driven by a simple message that nonetheless resonated with a vast cross-section of American society: The time has come for change. The old crumbling power structures that has for so long been dominated by the same incestuous community of white, upper middle class, elite men whose genealogies date back to the founding fathers of America seems to have been opened up for a while, allowing for this rupture in the collective imaginary of the American people and forcing all of us to question some of the settled assumptions that have guided our understanding of America for perhaps too long.

But before we all don our rose-tinted glasses and celebrate a second Woodstock, let us pause for a moment and consider the hurdles and obstacles that will have to be overcome by Obama and the American people before we can utter the phrase ‘change has come’ with due and warranted confidence. Those of us who reside in Asia would have our own set of questions that ought to be put before the latest resident of the White House, and there are lingering dilemmas and quandries that need to be laid to rest before we herald the coming of a new order. Continue reading “A New America? Lets Shut Guantanamo First, Please.”

No, Neo-Colonialism is Never the Answer

By Farish A. Noor

I recently had a conversation with an Indonesian political analyst in Singapore, where I am currently based. In the course of our discussion about the state of Indonesian politics, he let slip a statement that I felt terribly uncomfortable with. While lamenting the state of Indonesia’s convoluted politics, he opined thus: “I wonder if Indonesia’s problems could be solved if we allowed a foreign government to run our country?”

Now, talk like this usually sends shivers up my spine. We will recall that up to the late 1990s, it even became fashionable to talk about the necessity for the re-colonisation of Africa. This sort of nonsense was all the rage in some American political magazines and journals, and of course this neo-colonial bile was dressed up in the discourse of altruism and universal humanism, as if the colonisation of any country was an altruistic act between fellow human concerned about the fate of others. Never mind the fact that the ones doing the colonising would be the same Western powers and the ones being colonised would be the same hapless denizens of the Third World. Continue reading “No, Neo-Colonialism is Never the Answer”

Race And Islam

By Farish A. Noor

It is odd, to say the least, that after more than fourteen centuries there remain some people who claim to be Muslims but who still have not internalised the universal values of Islam. Odder still that there remain those who on the one hand can embrace Islam’s universal claim of brotherhood (and sisterhood), but still cannot get around to understanding the simple idea that Islam and racism do not mix.

Evidence of such discrepancies can be found pretty much everywhere these days: It has, sadly, become the normative cultural norm in so many Muslim societies today that those who are fair are better off and given the privileges that they feel is the natural right of all light-skinned people. It is also interesting to note that Muslims tend to rejoice whenever a white American or European converts to Islam, but seem less enthusiastic in their recognition of the fact that thousands of Africans and Asians are converting to Islam every year.

Furthermore when it comes to governance and politics, it remains painfully clear that some Muslims still place blood and race above competency and merit till today; and that despite their profession of faith they remain embedded in the stagnant mode of racialised thinking that operates on the basis that some races are better than others.

One such case has popped up recently in multi-culti Malaysia, where a row was sparked off by the nomination of a Chinese woman – Low Siew Moi – as the head of a state institution linked to the economic management and development of the state of Selangor, the PKNS. Despite the fact that Low Siew Moi was selected by the Chief Minister of the state, Tan Sri Khalid, on the basis of merit; some quarters chose to publicly disagree with her appointment on the grounds that the Malay-Muslims of the state would object to the appointment. But objection on what grounds? On the basis that she is a Chinese woman? Continue reading “Race And Islam”

The Poverty of Riches and the Riches of Poverty

By Farish A Noor

As an aside to the academic work I normally do, last week I was given the opportunity to meet with Tuan Guru Nik Aziz Nik Mat, the Spiritual Leader (Murshidul Am) of the Malaysian Islamic Party PAS at his office in northern Malaysia.

Despite the frail health of the man and his taxing schedule, we managed to pack in close to two hours worth of interview on tape and this will now be my headache for the next week as all of this information has to be transcribed for publication purposes.

One thing, however, struck me somewhere during the second half of our meeting. I remarked to the Ulama that his home was suprisingly similar to that of Ho Chi Minh’s in Hanoi, Vietnam, and that both he and the revered ‘Uncle Ho’ chose to give up their stately government mansions to live in humble wooden houses.

I also remarked to him that he was using the same cheap, plastic BIC ballpoint pen that I had seen him use when we first met in 1999. This occassioned a laugh and a smile from him, but it struck us both that these observations were far from pedestrian. Continue reading “The Poverty of Riches and the Riches of Poverty”

Rest in Peace, Islam Hadari

By Farish A. Noor

Observers of Malaysian politics both at home and abroad have already begun to write the political obituary of the country’s embattled Prime Minister, Abdullah Ahmad Badawi. While the global economy goes into a tailspin and markets across Asia tumble on an hourly basis, Malaysians seem more engrossed in the country’s on-going political drama that has turned into a comical farce of near-epic proportions: The fate of Prime Minister Badawi hangs in the balance as rival contenders for the coveted post of leader of the UMNO party and Prime Minister of Malaysia come to the fore, ranging from his current deputy Najib Razak to even veterans like Tengku Razaleigh whom many had written off years ago.

To be sure, the immediate verdict on Badawi’s period of rule will not be a pleasant one. The picture that is being painted at the moment is that of a less-than-rosy canvas, and the list of Badawi’s failings is as long as it is impressive. The man who started with such promise, and who promised so much to the electorate, may well end up in the history books of Malaysia as the one who lost it all. Continue reading “Rest in Peace, Islam Hadari”

An Eid in Jogjakarta

By Farish A. Noor
Oct.1, 2008

It has been many years, more than two decades in fact, since I last enjoyed celebrating Eidul Fitri anywhere in the world. Over the past decade Eid has always been a poignant moment for me, as I reflect on how badly things have deteriorated for Muslims the world over. It is sad, to say the least, that despite all the efforts of legions of progressive Muslim academics, activists and leaders the world over the image of Islam and Muslims worldwide has taken such a battering in the wake of 11 September 2001. During my long stay in Europe Ramadhan was often a testing time when academic-activists like myself would be drawn into public debates about how Islam constituted a ‘threat’ to European identity (while of course the fact that the capitals of Western Europe have been colonised by scores of McDonalds and KFC outlets is seen as something perfectly normal, as if Chicken fried ala’ Kentucky state was as European as croissants, bratwurst or fish and chips…)

After twenty-one years of living in Europe and watching the slide to the extreme right in the politics of countries like Holland, Austria and Germany, it makes a huge difference to be back in Asia and in Java in particular, the home of my ancestors. The past two months however have been laborious as I was trekking across all of Java as part of my research project. Finally, after eight weeks of non-stop travel and fieldwork, I found myself tired, smelly, dirty but contented as I nestled back in my adopted hometown of Jogjakarta, just in time to catch the takbir that announced the end of Ramadhan and the coming of Eid. Continue reading “An Eid in Jogjakarta”

Eidul Fitri in Prison

By Farish A. Noor

This week marks the end of the fasting month of Ramadhan and the celebration of Eid’ul Fitri the world over. For more than a billion Muslims all over the planet the month of Ramadhan has been a time of personal reflection, contemplation and deliberation over their deeds and achievements over the year; a time of restraint and introspection; a time of reckoning. One only hopes that the leaders of the Muslim world have also taken this time off to do some serious soul-searching as well, and in particular to reflect on their deeds and misdeeds in the course of running the respective countries they have been elected to govern. (That is assuming that they were elected in the first place, for the quaint peculiarity of the Muslim world today is that quite a number of Muslim leaders have never been elected, and many of them regard the position of high office as if it was a God-given right to them and their families.)

During this month of Ramadhan quite a number of peculiar events have taken place all over the Muslim world. In Malaysia, the fasting month began with a right-wing leader of the conservative UMNO party making some rather repugnant remarks about the Malaysian Chinese community, referring to them as foreigners who can go back to China if they dont like things as they are in the country. Odd that such a remark could mark the start of the month of Ramadhan, when Muslims are meant to be controlling their emotions rather than letting them run riot in public. Odder still that a leader of the UMNO party can even make such a historically inaccurate and unqualified remark, oblivious to the simple fact that not only have the Chinese in Malaysia – and the rest of Southeast Asia – been in the region for more than five hundred years, it was also thanks to the missionary efforts of Chinese Muslim scholars that Islam came to some parts of the region like Java for instance.

The month of Ramadhan also witnessed a string of rather uncharitable actions being performed in the glare of the public eye: Teresa Kok, a member of Parliament and one of the leaders of the Democratic Action Party (DAP) of Malaysia, was arrested and detained under the Internal Security Act (ISA) on the grounds that she had made some inflammatory remarks concerning the volume of the azan, or call to prayer, emanating from the mosques in her constituency. Continue reading “Eidul Fitri in Prison”

Malaysia: This Is Only The Beginning

By Farish A Noor

Recently I found myself in an open discussion with some of my students in the university I am based at in Indonesia. At the tender age of 18, this first-year student demonstrated both the intellectual acumen and political commitment I have come to expect from those twice his age, yet he was just one of the many students whom I am proud to say have come under my care and tutelage. After ten years of teaching experience, I have come to the simple conclusion that my Indonesian students are by far the smartest, gutsiest, honest and dedicated compared to the students I have taught in Malaysia, Singapore, Germany, France and Holland. Why?

That an 18 year old can begin his university life equipped with enough political knowledge and commitment is a testimony to the success of a primary and secondary educational system that got it right. This boy is the product of the post-Suharto educational system of Indonesia, and living proof that the reformasi (reform) movement of the 1990s in Indonesia has succeeded.

Yet the success of reformasi in Indonesia depended upon the quiet dedication of a legion of activist-academics who toiled day and night to dismantle the hegemonic structures of power and knowledge that were developed and consolidated during the three decades of Suharto’s rule. This meant that they had to confront not only the hegemony of the old regime, but also replace much of the human and ideological resources that had been put in place between 1970 to 1998. Ten years later, the results are only beginning to show and it has proven to be a worthwhile endeavor after all.

Malaysia today is at a similar crossroads where Indonesia was a decade ago. With the febrile grip of the Badawi government growing weaker by the day, there is much speculation that Malaysia’s former Deputy Prime Minister and now de facto leader of the opposition, Anwar Ibrahim, is poised to take over the reins of power. It is widely speculated that Anwar now has more than forty members of Parliament who are prepared to leave the ruling UMNO party and join his People’s Alliance to take over from the unpopular and discredited government of Badawi. Anwar has written to Badawi and called for a dialogue between the two to discuss a peaceful transition of power: something that has never happened in the course of Malaysia’s 51-year history. Continue reading “Malaysia: This Is Only The Beginning”

A Racist Start to Ramadhan

By Farish A. Noor

It is not often that I sermonise in my articles, and it has been a month since the OtherMalaysia.org research project was brought to a close. Yet despite everything the tone and tenor of Malaysia’s convoluted politics and the country’s slide into decline forces us to take stock of how far Malaysia has travelled over the past 50 years of its independence, or hasnt.

With the feeble administration of Prime Minister Abdullah Ahmad Badawi teetering on the verge of implosion and collapse, Malaysians are preparing themselves for the worst to come. Since 2004 Malaysia has in fact been running on autopilot, a point made clear to me by a European diplomat who once asked me ‘Is anyone running this country and does Badawi even know what is going on?” Coccooned from the realities of a society that has experienced large scale and even traumatic changes, the Badawi government proved itself to be totally dislocated and clueless over what was happening. Continue reading “A Racist Start to Ramadhan”

No, this ‘Babi’ will Not ‘Balik Cina’

By Farish A. Noor

I have just read the reports on the internet about the goings-on that led to the disruption and early closure of the public forum organised by the Bar Council on Conversion in Malaysia over the weekend. Apart from the other rather offensive remarks that were featured in the various reports that I read, I also chanced upon a rather curious revelation: Apparently during the commotion caused when some of the so-called ‘defenders of the faith’ had entered the room where the forum was being held, there were calls for a certain ‘Babi’ to ‘Balik Cina’.

Now I have checked and double-checked all the photos that are available on the internet and have seen no image that corresponds to the ‘Babi’ in question. Therefore for the sake of academic consistency and objectivity, I am compelled to ask the Bar Council this: Was there a pig in the auditorium where the forum was held? And if so, how could the Bar Council invite a pig to attend a forum that was open primarily for Malaysian citizens (who are overwhelmingly human, as identity papers and passports have not been issued to pigs or any other non-human species as far as I know)

Furthermore I need to ask how the demonstrators knew that the pig (if one was present) was of Chinese origin? Did it carry a Chinese passport, and if so, why was it in KL when the Olympic games were being held in Beijing and the world’s attention was focused there?

(*ed. I can only assume that this was a rather anti-social pig from China who had come to Malaysia to avoid the throngs of tourists who have overtaken Beijing, which would be a sensible thing that I would have done myself, so I confess to having sympathy with this mysterious invisible pig.) Continue reading “No, this ‘Babi’ will Not ‘Balik Cina’”

PAS: Caught between Old and New

By Farish A. Noor

Now that the cat is out of the bag and the whole of Malaysia knows that there have been secret backroom dealings between UMNO and PAS; ostensibly to bring the two parties together in the name of Malay-Muslim communal solidarity, we need to pause a while and look at the political factors at work.

I highlight the political factors at work here for frankly, I see little of Islam or Islamic ethics at work in this latest round of UMNO-PAS dialogue. Continue reading “PAS: Caught between Old and New”

That Boring Yet Necessary thing called Governance

By Farish A. Noor

For two weeks now, this political scientist has been sidetracked from his work on transnational religio-political movements by the controversy that has erupted in Malaysia as a result of the accusations of sodomy levelled against former Deputy Prime Minister Anwar Ibrahim. This is not the first time I have been way-laid in the line of duty; for scandals, controversies and conspiracy theories have the rather nasty habit of popping up when you least expect it in the Asian region.

Now this comes as an unwelcome change for me as I have spent half my life in Europe and the last seven years in Germany. Allow me to make a very simple (and admittedly general) comparison here: Politics in Germany, like much of Western Europe, tends to be dull, dull, dull. Politicians have less colourful lives than their Asian counterparts and it would be the event of the century if a senior German politician was caught with his pants down or accused of sodomy of all things.

Indeed, one of the outstanding features of German politics – particularly on the level of local governance – is how dreadfully boring it is. It also happens to be painfully serious, and as someone who has seen local government at work in Germany I can tell you that it can put even the most imaginative among us to sleep in nary a second. Continue reading “That Boring Yet Necessary thing called Governance”

Another Trial for Malaysia

By Farish A. Noor

The trials and tribulations of Malaysia’s former Deputy Prime Minister Anwar Ibrahim continue, and history seems to be repeating itself time and again in the country. Ten years after the infamous trial where he was accused of sexual misconduct and abuse of power, Anwar Ibrahim is once again being investigated for charges of sexual misconduct with a man who was a member of his party, the People’s Justice Party (PKR) of Malaysia.

On 16th July Anwar was arrested just after he had given his testimony before the country’s Anti-Corruption Agency (ACA), and on his way to give yet another testimony at the Police Headquarters in Kuala Lumpur. A deadline had been set at 2.00 pm for him to show up at the police office, and though he was already on his way there he was apprehended near his home before the deadline had expired.

Anwar has since been arrested under the laws of section 377a of the Malaysian constitution that stipulates that ‘abnormal sex’ is a crime. Yet Malaysians have grown somewhat weary of the use of this law as the last time it was put to work was in 1998, when Anwar was also accused on ‘abnormal sex’. The trial that followed his arrest in 1998 was a shambolic affair that brought low the reputation of the Malaysian judiciary and security services; and the icing on the cake was the assault on Anwar that led to him being produced in court with bruises on his face and the infamous black eye that has been captured for posterity by the world’s media. Malaysia’s legal institutions suffered the biggest blow to their credibility as the court case that followed was scrutinised in detail by Malaysia-watchers the world over. Continue reading “Another Trial for Malaysia”

PAS, Don’t fall for UMNO’s Trap!

By Farish A. Noor

Civil society, and the actors who occupy that public domain, exists for a number of reasons and one of the reasons is to keep all politicians and political parties in check. It would appear that the work of civil society actors in Malaysia today has been cut out thanks to the murky goings-on within and between the political parties of Malaysia on both sides of the political fence.

Hardly three months have passed since the landmark results of the 8th March Federal elections and already we see Malaysia transformed as never before: Despite winning 79 Parliamentary seats the UMNO party that has been in power for more than half a century is showing signs of internal division and fragmenting before our very eyes; bringing with its collapse the very real possibility of change in the mindset of millions of ordinary Malaysian citizens who were told for so long that the sun of the Barisan Nasional would never set. Well, with BN MPs running helter-skelter in all directions at the moment, it would appear as if that claim is about to be tested in no uncertain terms.

What is worrying, however, is the fact that the Pakatan Rakyat coalition is still in its infant stages and does not have the luxury of time on its side. Should the BN government fall, and that prospect seems more likely by the day, the PR should be ready to assume office at a moment’s notice. This can only be done if and when the PR gets its act together and all component parties of the PR agree once and for all that they will abide by the terms they had set for themselves; which includes the PR manifesto and the standards of the People’s Declaration which they had all assented to. Continue reading “PAS, Don’t fall for UMNO’s Trap!”

Islam Hadari and the Politics of Banning

By Farish A. Noor

There are ideas, and there can be stupid ideas; but to ban an idea simply because of its stupidity seems to be a rather stupid thing to do in itself.

Among the ideas that circulate in the congested bowels of Malaysia’s public domain is the somewhat nebulous idea of ‘Islam Hadari’; loosely translated at times as ‘civilisational Islam’ or ‘societal Islam’. Others of a less charitable bent have dubbed it ‘theme park Islam’, ‘Crystal mosque Islam’ and even ‘Badawi’s brand of Islam’. Branding aside, it would appear that this brand of Islam has come under close scrutiny and admonition of late. In May the Pakatan-led state government of Selangor announced that henceforth the state would no longer promote Islam Hadari and this was later followed up by a similar move on the part of the Pakatan-led state government of Penang.

The rationale behind this prohibition leaves us with some unanswered questions that might as well be raised at this point. Who called for the prohibition of Islam Hadari and on what grounds? And if Islam Hadari is to be banned by the Pakatan-led state governments, what does this entail for the Muslims and non-Muslims of Malaysia? What, in the final analysis, was the objective of this ban? Continue reading “Islam Hadari and the Politics of Banning”

The Business of Dialogue

By Farish A. Noor

Dialogue is a funny business, particularly when it happens to be dialogue of the inter-civilisational and inter-religious kind. Having just attended yet another Dialogue between Islam and the West in Kuala Lumpur, Malaysia, I find myself compelled to pen these thoughts before my blood pressure rises any further and I risk doing serious damage to myself and the furniture in my office…

The theme of the dialogue conference I attended was ‘Islam and the West: Bridging the Gap’. Now, allow me to state some rather commonsensical yet important observations at this point. If we were to begin the dialogue process by stating that there exists a gap between the Western and Muslim worlds, then in a sense we have introduced the very same problem that we wish to rectify in the first place. How and why has such a gap emerged between the West and Islam; what are the historical and more importantly, political, processes and mechanisms that contributed to this gap; and do Muslims and Westerners perceive there to be a gap in the first place?

It is important to emphasise again and again that the Western and Muslim worlds have been among the oldest civilisational neighbours in the history of humanity. After all, the Muslim world has lived side-by-side next to Western Europe for more than 1,400 years; and if after such a long period we still do not understand each other then we really must be the worst of neighbours. History, however, is replete with examples and instances of genuine dialogue and interaction in all forms and all registers: from the cultural-intellectual borrowing and cross-fertilisation that took place in both communities leading to the renaissance of both the European and Muslim worlds to the enduring traces of cross-cultural contact and appreciation that exists in the hybrid pop culture of both societies until today. Continue reading “The Business of Dialogue”

Indonesia’s Battle for Religious Pluralism Continues

By Farish A. Noor

Over the past months Indonesia has witnessed, once again, mass demonstrations and mobilisation on its streets. Throughout the month of May, the campuses of the country spilled open and large demonstrations were organised in almost every major city across the Indonesian archipelago to raise awareness about the rising costs of living and in particular the rising cost of oil and gas; in a country that was once a major oil producer but which – over the past five years – has been reduced to being a net oil and gas importer.

While the students of Indonesia’s universities and colleges have taken to the streets to protest on matters that are related to the political economy of the country, other groups have also taken to the streets in protest over issues that have less to do with the material well being of the nation. Since April, Indonesia has also witnessed a string of demonstrations led and organised by right-wing communitarian religious parties and organisations such as the Fron Pembela Islam (Islamic Defenders’ Front, FPI) on matters that have little to do with the economic welfare and future of the country.

One such protest came in late April when the FPI, along with several other allied right-wing conservative Islamist groups, protested over the ruling that the Ahmadiya Muslim minority community was allowed to exist in the country as long as they did not openly declare themselves to be Muslims. For more than a century the Ahmadis have been living in Indonesia and historians will point to the fact that the founding fathers of Indonesia’s nationalist and anti-colonial movement were educated and drawn from the Ahmadi community as well. Continue reading “Indonesia’s Battle for Religious Pluralism Continues”

The Perils of Assimilationist Politics

By Farish A Noor

A quick look at the troubles in the predominantly Muslim-Malay provinces of Southern Thailand – which has been a troubled spot for the past four years at least – would point to a fundamental flaw in the line of thinking of the powers-that-be in Bangkok. Having disregarded the historical factors that make the four provinces of Patani, Jala, Satun and Narathiwat unique compared to the rest of the country, successive governments in Thailand have tried to make the Malay-Muslims of the south think of themselves as Thais, who are an ethnically different people with a language, culture, religion and history of their own.

Since the late 19th century following the conquest of Patani, Jala, Satun and Narathiwat by the Thais, and compounded by the Anglo-Siamese treaty of 1909, the four provinces have experienced what can only be described as a policy of cultural assimilation. During the 1930s and 40s Thai leaders like Phibun Songkram have tried to force Thai culture and cultural norms on the Malays by any means possible: From forcing them to speak Thai to adapting Thai dress and manners as their own.

Needless to say, this has alienated the Malay-Muslims even further, and has only helped to fuel the resentment they feel against the Thai political elite. Over the past four years this resentment has boiled over to the point of violence, leading to the needless and senseless slaughter of innocent Malays and Thais all over the south. Continue reading “The Perils of Assimilationist Politics”