Narcotizing the Masses Through Religion

by M. Bakri Musa

In the 19th Century, tiny Britain was able to humiliate the great Chinese Empire and subdue its masses by making opium readily available to them. It was also highly lucrative for the British, with the poor Chinese bearing the heavy burden. To be fair, Chinese leaders from the Emperor on down were fully aware of the dangers, but despite their valiant efforts they were unable to prevail against the British.

Today Muslims, Malays in particular, are being similarly narcotized, not by opium but by an equally potent agent: religion. Unlike the Chinese of yore who were victims of a malevolent foreign power, with Malays it is our leaders who are doing it to us, and with good intentions too. They want us all to end up in Heaven! Touching!

The Muslim masses today, like the Chinese of the 19th Century, were not unwilling victims. They are not to be blamed, just like we cannot blame a patient who is in great pain wanting a powerful painkiller. It may not cure the underlying disease but at least it relieves the suffering. Likewise when your daily existence is terribly painful — the fate of the vast majority of Muslims — you too need immediate relief. It would be cruel and inhumane to deny that.

The familiar official indices readily reveal the targic reality of daily existence of the Muslim ummah: high mortality and low literacy rates, pathetic per capita income, gross abuses of human rights, women deprived of their basic dignity, and oppressive governments. It is obvious to all, except the leaders. Visit the slums and squatters of Bangladesh, Indonesia and Pakistan, and the anguished reality of unbelievable depravation will hit you hard even if you try to avoid it.

Muslim leaders should worry less about their followers ending up in Heaven and focus more on the monumental task at hand of lifting the masses out of their current living hell. It may be argued that if religion brings relief to their daily struggle, so be it. That is a delusion; the narcotizing effect of religion is even more destructive. Continue reading “Narcotizing the Masses Through Religion”

Ramadan Is More Than Just Fasting

by M. Bakri Musa

In the documentary film American Ramadan, a Christian minister related his experience in Malaysia. It was during Ramadan, and he was at the airport at dusk to collect his luggage, but everyone at the counter was intently watching the clock, eagerly awaiting the breaking of fast. He did not know then the significance of the month and thus could not comprehend the workers’ apparent obsession with time. An older clerk however came over to help and spent over an hour with the visitor while the others were busy eating.

To me, that older clerk best demonstrates the true meaning and spirit of Ramadan. It is more than just fasting during the day; it is about being generous. He was generous with his time and himself to help a total stranger, albeit a customer. The older clerk could just as easily join his co-workers in eating after a day of fasting, or simply have the counter “Closed for lunch!”

Ramadan As Allah’s Special Blessing

Tradition has it that during Ramadan the doors to Hell are closed while the gates to Heaven are wide open. That reflects the generosity of Allah during this holy month. As our Imam Ilyas Anwar said in the first Friday sermon of this Ramadan, we should use fully this opportunity afforded by Allah. The best way for us to show our respect for Ramadan, and thus for Allah, is to reciprocate His generosity by being generous to our fellow humans and to His other creations.

We should not however, take that tradition literally and consider it a license to be reckless and get killed during Ramadan just to secure a slot in Heaven. Nor does it mean that an evil person dying in Ramadan would be spared Hell. Such decisions after all are the prerogative of Allah, and only of Him. Continue reading “Ramadan Is More Than Just Fasting”

Deal with the Rot, Not the Tape

by M. Bakri Musa

If Chief Justice Ahmad Feiruz has any sense of personal honor and professional integrity left, he should resign immediately. If Prime Minister Abdullah has even the slightest responsibility for leadership and moral duty to the citizens, he should not extend the Chief Justice’s contract, due to expire this October. If the Malaysian Bar Council has any credible principle of societal obligation and self-policing ethics of a profession, it would disbar the lawyer making that phone call shown in the infamous video clip exposed by former Deputy Prime Minister Anwar Ibrahim.

Alas, judging from past performances, expect none of these. That is the unfortunate reality of Malaysia today. What remains then would be for the King to withhold consent for extending Feiruz’s contract, thereby precipitating an unnecessary and distracting constitutional crisis the nation could ill bear.

The Bar Council had an Emergency Meeting, but instead of initiating the necessary disciplinary proceedings on the involved lawyer (which would definitely be within its power) it decided instead to march at Putrajaya and hand a petition to the Prime Minister demanding for a Royal Commission. Next those lawyers would be demonstrating on the streets. So Third World, a la Pakistan! I would have thought those smart lawyers would have concocted some novel legal theory on which to sue the government into action.

Meanwhile Abdullah Badawi was “disappointed,” not at the explosive contents of the video but the fact that it was released. Wake up, Mr. Prime Minister! The rot is the Malaysian judiciary, not the taping. If Abdullah does perk up from his slumber, he would probably order the arrest of Anwar Ibrahim!

Chief Justice Feiruz, taking a leaf from the Prime Minister’s notorious “elegant silence,” issued a terse, “No comment!” It was neither elegant nor silent; instead it was ugly and spoke volumes. Continue reading “Deal with the Rot, Not the Tape”

Distilling the Essence of Islam

(Din Merican and M. Bakri Musa)

Dear Bakri:

I had the pleasure of chatting with Imam Feisal Rauf at the Blog House in Bukit Damansara last Sunday (September 9, 2007) after he led our Maghrib prayers. The occasion was the special interfaith Doa Selamat prayers seeking Allah’s Blessings for Tun Mahathir’s speedy recovery from his second bypass operation on Tuesday September 4th. As you know, The Tun had his first on January of 1989.

Apart from being the former Prime Minister and an outstanding leader, Tun Mahathir was also my mentor and hero. Thus the multi-faith congregational prayers Imam Feisal led had a special significance for me.

The Imam’s greater effort is in trying to bridge the divide between the West and Islam. I thoroughly enjoyed his recent book and understood his theme: the commonality of our faiths with their universal message of love, charity, and goodwill.

Until I met him, I did not know that he had studied at a local school in Kuala Lumpur. That explained his impeccable Malay and special affection for Malaysia!

I was also delighted to learn that he is the son of the distinguished and yet very humble Egyptian scholar-teacher, the late Tan Sri Professor Dr. Muhammad Rauf of Al-Azhar University, Cairo. I must say that Imam Feisal also inherited his father’s handsome features!

The late Professor — I knew him as Dr. Rauf — was my professor at the University of Malaya when I did Islamic Studies in my first year (1960). He (Al-Fatihah) taught Islamic History, the Quran, and the Hadith. He had a huge influence on my thinking about and my attitude towards our religion. Prior to that, my exposure to our Holy Book, like you I presume, was through the lessons taught by my simple kampong ustaz.

Hence the special bonding I felt for Imam Feisal, as reflected in my affectionate hug after the Maghrib prayer that Sunday. I had to hold back my tears. I felt deep within my heart that he reminded me very much of my earlier special Professor of Islam. Yet it did not occur to me to ask him whether he knew Professor Rauf! Imam Feisal’s manner of speaking, appearance, and views on Islam were very much of my enlightened intellectual Professor Rauf, Imam Feisal’s father. Continue reading “Distilling the Essence of Islam”

Rooting For An Islamic State of Malaysia

M. Bakri Musa

While still savoring the euphoria of the 50th Merdeka celebration, this thought comes to mind: If I were a non-Muslim Malaysian, I would be fervently rooting for an Islamic State of Malaysia (ISM). This may sound irrational, but bear with me as I elaborate.

First and foremost, I would become a hero among Malaysian Muslims. They are a significant number, in fact the majority at 60 percent. Even those with the dullest political instinct will readily appreciate that in a democracy, when the majority treats you as a hero, you are definitely bound for greater heights.

Second, with 60 percent of the population consumed with religion, it would leave the other 40 percent who are non-Muslims to service the worldly needs of the “pious” ones. Imagine the economic bonanza from the enlarged market and reduced competition!

Third, in an Islamic State, the charging of interests (ribaa) would be haram (not permissible). Muslims would not be allowed to partake in economic activities involving the charging of interests. As modern capitalism is built upon credit (the flip side of loan interests), this would effectively leave the entire capitalistic market, in particular finance, to non-Muslims. Again, another bonanza! Continue reading “Rooting For An Islamic State of Malaysia”

Makna Merdeka 50

Makna Merdeka 50

Merdeka negara! Merdeka bercita!

Bebas negara! Bebas bersuara!

Merdeka bukan hadiah penjajah

Kebebasan insan hasrat Allah.

Alam ku luas, borkat Illahi

Rezki ku Tuhan yang mengsukati.

Laut, gunung, sempadan tanpa ku segani

Gelombang dunia berani ku layari!

Kampong halaman bukan nya sauh

Ingin ku menghilir merantau jauh.

Di mana bumi ku pijak, di sana langit ku junjong

Selagi hati berhajat, cita ku jangan di kandong.

Hidup, bebas, bahagia, hasrat Allah

Pantang celaka lah jika di ubah.

Raja dan menteri mesti mempatuhi

Jangan kau mungkir perentah Illahi.

Rakyat negeri bukan nya kuli

Untok di kerah ka sana sini.

Zaman purba tak akan kembali

Mungkin menteri yang di buang negri!

Renungkan nasib si Idi Amin

Yang Shah Pahlavi pun tak terjamin.

Pemimpim negri mesti menginggati

Rakyat — bukan raja — yang di daulati.

Tidak ku sangka songsang

Anak dagang di negri orang.

Orang kita/orang sana, tidak bermakna.

Takkan Melayu hilang di dunia

Bukan kah itu gesa Laksmana?

Urat ku mendalam di bumi asing

Loghat ku pun ikut sama mengiring

Sambal belacan dah berasa lain

Teras ku tetap Melayu tulin! Continue reading “Makna Merdeka 50”