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Islam as a religion of peace, moderation, justice and harmony

Hari Raya 2016 will be held in a very sombre backdrop, both nationally and internationally.

On the eve of Hari Raya Aildifitri, the Police have confirmed that Malaysia is in the crosshair of Islamic State terrorism, with the attack on Movida nightclub in Puchong last Tuesday the first act of terror by Islamic State (IS) elements in the country and the arrest of 15 IS militants.

Internationally, there has been a wave of unprecedented Islamic State terrorist attacks killing hundreds of innocent lives, ranging from Indonesia, Bangladesh, Iraq, Jordan, Yemen, Turkey and Saudi Arabia.

Malaysia and the world must stand guard against extremist interpretations of Islam, like turning Ramadan from a month of restraint and reflection into a month of war and conquests or nearer home, the classification of DAP and non-Muslims as “kafir harbi” who could be slain. Continue reading “Islam as a religion of peace, moderation, justice and harmony”

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Does the Najib government accept Merdeka Constitution 1957, Malaysia Agreement 1963 and Rukunegara 1970 that provide that all Malaysians are citizens and not “kafir harbi” or “kafir dhimmi” and what it proposes to do to stop the rhetoric of hate, intolerance and bigotry

The Pahang Mufti Datuk Seri Dr. Abdul Rahman Osman is trying to pull the wool over the people’s eyes, by inventing a new category of “kafir harbi” who need not be slain or put to death, following religiously the Prime Minister’s Office’s statement last Wednesday which “whitewashed” instead of condemning the mufti’s statement by coining a new category of “kafir harbi”.

Does the Najib government accept Merdeka Constitution 1957, Malaysia Agreement 1963 and Rukunegara 1970 that provide that all Malaysians are citizens and not “kafir harbi” or “kafir dhimmi” and what it proposes to do with official religious officers who preach the dangerous message of hate, intolerance and bigotry in plural Malaysia by classifying DAP and non-Muslims who disagree with Hadi’s hudud motion or hudud law as “kafir harbi”?

Three days ago, the Christian Federation of Malaysia chairperson Eu Hong Seng expressed dismay at the “silence over the years as our society is hit by the divisive issues of race and religion” and called for the Prime Minister’s leadership at such an “incendiary” statement by the Pahang mufti by eradicating such rhetoric.

Eu stressed that Malaysians had a constitutional right to question implementation of Islamic laws as “Questioning, doubting, or rejecting any change in laws or policy – such as with establishing hudud – is the fundamental constitutional right of all Malaysians”.

Eu said hudud is a small part of the syariah, not even constantly or consistently applied throughout the history of Islam, so how can such Malaysians be designated as enemies of Islam?

Five days ago, 55 NGOs of the Malaysian’s multi-racial and multi-religious civil society, in a joint declaration, stressed that all Malaysians are citizens, and no more “kafir harbi” or “kafir dhimmi”. Continue reading “Does the Najib government accept Merdeka Constitution 1957, Malaysia Agreement 1963 and Rukunegara 1970 that provide that all Malaysians are citizens and not “kafir harbi” or “kafir dhimmi” and what it proposes to do to stop the rhetoric of hate, intolerance and bigotry”