Economist
Jun 27th 2015 | ALEXANDRIA AND AMMAN
Islam’s most conservative adherents are finding that politics is hard. But it beats the alternative
WERE it not for his bushy beard and trim moustache, Nader Bakkar could be mistaken for one of Egypt’s secular liberal politicians. The young spokesman for the Nour party is tolerant, reasonable and smart—he is about to begin a fellowship at Harvard. “We are reformers, not revolutionaries,” Mr Bakkar (pictured left) says of his party. “Compromise is not a bad word.” But his facial hair conveys a different message. Mr Bakkar and his party adhere to the ultra-conservative brand of Sunni Islam known as Salafism.
In the West that brand is most associated with extremist groups such as al-Qaeda and Islamic State (IS), whose members are sometimes called Salafist-jihadists; or the intolerance of Saudi Arabia, where adherents are called Wahhabis. The Saudis have used their oil wealth to spread the influence of Salafism across the Muslim world, funding Wahhabi-inspired mosques and madrassas—and, at times, extremist groups. As a result, some think Salafism is the fastest-growing Islamic movement.
It is also growing more diverse. All Salafists take a fundamentalist approach to Islam, emulating the Prophet Muhammad and his earliest followers—al-salaf al-salih, the “pious forefathers”—right down to their facial hair. They reject religious innovation, or bida, and support the implementation of sharia (Islamic law). Salafist scholars, though, are far from homogeneous, expressing different views on everything from apostasy to activism. Most notably, many Salafists now engage in politics despite a tradition of quiescence. But with little to show for their efforts, they must decide whether to push on, withdraw or pursue politics by other means, such as war or terrorism. Continue reading “Salafism – Politics and the puritanical”