Abdar Rahman Koya
The Malaysian Insider
6 June 2015
Abdar Rahman Koya works for The Malaysian Insider. He considers himself to have all the qualities of an ordinary Malaysian, a practising Muslim, and an incorrigible cynic.
The much anticipated battle between the so-called ulama and professional factions in PAS, symbolised by the showdown between the two Awangs, has ended.
As expected, the ulama have won. The professionals are defeated, turfed out of almost all leadership positions in the party, in what can be aptly described as the ulama tsunami.
But who are these factions, these so-called ulama and professionals? This is the question few – whether supporters or opponents of PAS – have bothered asking.
The ulama are so called not necessarily because they fulfil the criteria of knowledge and piety, but because they have claimed that title for themselves.
So what defines them? Is it just that they are the ones in robes and turbans whose last names mysteriously have the Arabic “al-“ prefix, even though their looks show no trace of non-Malay heritage?
And even if their birth certificates show nothing more than the standard “bin” required by our guardians of Malay-Muslim demography?
Or are these ulama those whose pictures adorn packs of raisins and other nutritional products, blessed by their special prayers and mantras so that the weak-brained masses will buy them to help pass school exams and supply energy in their daily Islamic rituals?
Perhaps these ulama are simply those who religiously pay their subscriptions to Dewan Ulama of PAS, or some other organisation whose name includes the word “ulama” — such as, ironically, the Ulama Association of Malaysia, once led by none other than Ahmad Awang who is now grouped in the non-ulama faction?
Or – radical though it may be to suggest it – are the ulama actually those who have gained a deep knowledge of religion, even though their formal qualifications are in some other fields?
Those who have thought about and critiqued society, proposed practical solutions to modern-day problems in the light of their religious learning, and earned the recognition and respect of the masses despite failing to ostentatiously clothe themselves in garb assumed to emulate those worn by Arabs in the desert sun? Continue reading “Questions after the ulama tsunami in PAS”