Kapil Sethi
The Malay Mail Online
September 19, 2013
SEPT 19 — Enforcement officers attempt to demolish parts of a Hindu shrine. The row over the use of the word Allah intensifies. Sermons proclaim that the social contract is non-negotiable. More travellers die in express buses. A headmistress in Shah Alam asks her Chinese pupils to go back to China. The prime minister hopes that Utusan Malaysia continues to prosper. It comes to light that some schools are installing CCTVs in toilets.
Rewind to approximately three years ago. A temple is to be relocated. People bring a cow’s head and desecrate it. A High Court judgement allows Christians to use the word Allah and a firestorm erupts. The NEM is revealed, roundly criticised for diluting the social contract and promptly shelved. More travellers die in express buses. A headmistress in Johor asks her Chinese pupils to go back to China. Utusan Malaysia continues its rhetoric. There are calls in Terengganu for 1 Malaysia toilets to be used by both sexes.
While it looks like that in addition to road safety and privacy, in the area of race and religious relations there is no change, in reality it points to a deterioration rather than stasis. Instead of broad social cohesion punctuated by a few incidents of chauvinism, the situation seems to be turning on its head.
Instead of a gradual levelling of the playing field and an emphasis on merit and needs over communal privilege given the steady economic rise of Malaysia, what is being witnessed is growing stridency in asserting the permanence of majority privileges fuelling rising discontent among the minority.
But is this deterioration in race and religious relations in Malaysia mirrored elsewhere? Are the economy and public policy impacted by this, even the wider political system? Continue reading “Déjà vu”