Now we are aiming to be a major player in the Information Age industry. For this we will welcome with open arms foreign investments. Those who have experience doing business in Malaysia know that we are ever willing to listen and to act to meet the multifarious needs of foreign investors. And so the Multimedia Super Corridor is created to become a giant test-bed for the soft and hard products of the cyber age.- Dr Mahathir Mohamad, speech to MSC investors, 1998
Without doubt, machinery has greatly increased the number of well-to-do idlers. – Karl Marx, circa 1880s
In Sanskrit, the word “mantra” (mentera in Malay) means formula. Mantra is correlated to the idea of a grand strategy or a belief system in the form of political ideology that permeates the consciousness of the leader and the led or the author and the authored. Inscribed onto the consciousness of the people, via print, broadcast, and electronic media is the mantra of economic success rapidized by information technologies. The formula for success many developing nations, such as Malaysia, is undertaking is one characterized by the dependency on Informational Communications Technologies (ICT) particularly on the technology of the Internet/broadband to fuel the engine of capitalist development, relegating the state as a haven for cheap pool of labor in the microchips industry.
The mantra of success is one driven by the belief in the formula of “cybernetics.” I will discuss how the “cybernetic chant”, one orchestrated and broadcast by the government, permeates through the social environment. Let us first look at the geneology of “cybernetics”
I shall relate the idea and genealogy of cybernetics to the idea of what is currently known as “Information Age” or its varying and more fanciful terms such as “The Age of Cybernetics,” or “The Networked Economy,” or “The Digital Age.” I will then relate the idea of this “formula” of cybernetics to the notion of “inscription” of the ideology onto the landscape of human consciousness since the beginning of the second half of the twenty-first century.
On Cybernetics
The idea of “Information Society” or “The Network Society” stems out of the revolution in computing and has transformed our psychological, ideological, and material landscape of humanity. Social relations of production are altered and transformed as a result of new patterns of division of labor in what many a Chaos theorist would call patterns that arise out of randomness and chaos.
There are different levels of meaning of cultural change as it is impacted historically by “technologies of the body,” such as the Internet. In the case of cybernetics as technologies of the mind, this seems to be a “natural progression of late stage of capital formation” and in fact, as the Critical Theorist Herbert Marcuse and many a Frankfurt School analysts would call an age wherein technologies are at its final stage of development which will actually liberate humanity out of mundanity as a consequence of automation. Hence cybernetics, as a foundation of artificial intelligence and a philosophy close to the Cartesian philosophy of the mind and appealing to the “philosophy of human liberation via technological feats,” is at the present, the highest stage in the development of techno-capitalism. This proposition is reminiscent of Vladimir Lenin’s conclusion on the analysis of capitalism made almost a century ago.
Writings on social structures and political theory have primarily centered on the relationship between Capital, Humanity, and Nature. Many sociologists have written on how capitalism appropriates natural resources through the creation of labor and surplus value, which will then establish classes The debates that rage between the proponents of free market enterprise and command or controlled economies revolve around the issue of human nature, and who gets to control the production and dissemination and the monopoly of capital. At times, on a different plane there is also the reflection on the need for capital to be interpreted not only as physical or material, but also as cultural, and metaphysical. The central issue of these writings and debate and reflections is of equality and equity; an issue that continues to plague humanity in this age of rapidized technological developments, as echoed by many a contemporary social theorist.
In the age of cybernetics, French social philosopher Rousseau’s notion of the discourse on the inequality amongst men can be used to explain the evolution of contemporary social problematique such as digital divide, architecture of power, and the erosion of the Self into fragmented and miniscule selves. Other themes also include the furtherance of protectionist democracy via the use of tools of cybernetics, the control over the coding, encoding, and decoding of information by those who monopolize information, and a range of other tools of imperialism and domination and hegemony deployed and employed to the fullest advantage of those who owns the means of social reproduction. And those who own the means to control these processes can also own the means to engineer cultural reconfigurations
The nature of thought formation and consciousness production in the world of broadcast media can be exemplified in the media capitalism of Rupert Murdoch whose empire span Britain and the United States made possible by the modern oligopolic system of capital accumulation
The scientific paradigm of cybernetics, by virtue of its origin in the mathematical and exact sciences, out of the Copernican Revolution, of Newtonian physics and of Principia Mathematica, onwards to its march of Classical Physics, and next, Quantum Physics and Informational and Decisional Sciences and so on – is a science which has appropriated the “Natural-ness” of the art of being human. Being a paradigm subjected to the development of propositions, verification by the testing of hypotheses, falsification by the rejecting and accepting of the null, and replicating these processes and so on and so forth, cybernetics creates a “space” between what is Natural and what is Artificial. In-between these spaces, Technology as the motivator of civilizations to progress and to dominate, to extent the limits of what otherwise is impossible (for example the navigational technology of Christopher Columbus which made it possible to open up European colonization of the Native Indians of Amerigo Vespucci’s America) is also psychologically, a way to create the Technocratic and Authoritarian self. In between these spaces of Nature versus the Artificial lie Media as technology of the mediated self. Technology, as it is developed not by the hands of the “Author” has thence become a powerful tool of the surreal – of inequality amongst men. Popular culture presents technology as a colonizer of humanity, as exemplified by the theme of the movie,
The Matrix.
Cybernetics as a paradigm of thinking about the technology of action and feedback and the loops they produce is an interesting synthesis of three theoretical orientations: logical positivism, critical theory, and phenomenology The paradox is that on the one hand, it is derived from the Classical and Quantum Physics, on the one hand, it is a good foundational philosophy of technologism which combines many fields to form a unified theory of living things (like Critical Theory’s attempt to universalize and integrate the disciplines, albeit in a dialectical fashion), and on the other hand, Cybernetics too is phenomenological.
Precisely because we can derive three clusters of theories out of the paradigms above makes Cybernetics appealing and hegemonizing. The Internet as a manifestation of the ideology of cybernetics is a good example of how it is both a technology of advanced logical-positivism, and at the same time, one that is employed to make the concept of democracy more “accessible” when one goes into the study of free speech on the Internet.
Cybernetics and the idea of Cyberjaya
What is the link between the mantra of Cybernetics and the creation of Malaysia’s Cyberjaya? I propose the existence of a possible link between Cybernetics and Cyberjaya; on how the idea of cybernetics, as Systems Theory (employed to explain the nature of how living systems operate in a loop-feedback fashion) suggested undergoes transcultural evolution. The idea is now interpreted and transmutated by the government of Malaysia to mean the base and superstructure of hypermodern digital cities such as Cyberjaya, a city that embodies a new spirit of national development. Hence, the term evolved from the description of the physics of living things to the politics of domination and control in what I argue, is commonly known in the world of militarism, as the science of Command, Control, Communications, and Intelligence (C³I).
In each phenomena of social transformations, lies the history of dominant idea and of power, technology, and ideology. In the case of Malaysia’s corridor, the idea is alien and alienating to the masses. It is a transplantation of a mantra not understood by the local elites who benefit from the real estate projects associated to “cybernetics”.