(Thanks Kee Thuan Chye for drawing my attention to his excellent conversation with Malaysiakini columnist Helen Ang, which I had missed. It is so good that I am putting it up on this blog as I believe many had missed it too – including his brain-storming theory that Malaysian sports have started going downhill from the 70s because of the NEP and Helen’s provocative nudges.)
Kee to deciphering Umno semiotics
Helen Ang
Nov 15, 07 12:51pm
Kee Thuan Chye is an author, actor-director and dramatist. He has written four major political plays: ‘1984 Here and Now’, ‘The Big Purge’ [read at the Soho Theatre in London, 2005], ‘We Could ****You Mr Birch’ and ‘The Swordfish, Then the Concubine’ [adjudged one of the top 5 entries to the International Playwriting Festival 2006 organised by the Warehouse Theatre in the UK.
He’s also a journalist of 30 years’ standing, beginning his career at The National Echo in 1977.
Q & A follows: (The views expressed here are strictly the interviewee’s own and do not reflect the stand of any organisation that he is with)
Helen: You’re someone who works intimately with language and having broad experience of the mass media — which in Malaysia is the channel for communicating the dominant narrative. As such, I’d like to get your reading on the ideas behind some of the things said and done at the recently concluded Umno general assembly.
Let’s start with Prime Minister Abdullah Ahmad Badawi saying: “The act of unsheathing and kissing a keris is part of our cultural heritage but its meaning has been twisted to spread fear among non-Malays, and the image of Umno and Malaysia has been smeared overseas.”
The PM was referring to Youth chief Hishamuddin Hussein who at the wing’s assembly in 2005 started his so-called ‘tradition’ of brandishing the keris. He has since said he expects non-Malays to eventually become “de-sensitised” to his waving this ‘symbol’, and in fact pronounced that naysayers should get used to it.
Deputy PM Najib Abdul Razak believes the act should be celebrated by all races. What do you make of the semiotics of the Umno keris? Is it a “symbol of protection for everyone” as Hisham and the local media would have us think?
Kee: I certainly don’t think it is a symbol of protection for everyone. This kind of talk is typical of Umno politicians who often twist semantics for the purpose of fooling the people. Well, it can fool those who are easily swayed by superficialities but not the intelligent public. Many Umno politicians appear to be pretty superficial themselves and therefore tend to misperceive that the thinking of the rakyat is mainly of the lowest common denominator.
The keris is a striking visual image. When it was first brandished in 2005, it naturally sent fear waves among the non-Malays. The body language of the person wielding it and the words uttered in accompaniment and, more significantly, the tone in which they were uttered combined to even more dramatic effect.
In 2006, the second time it made its appearance, the event looked choreographed — with Hishammuddin raising the unsheathed keris heavenwards and his Umno Youth brethren raising their fists in unison alongside him, in rows of solidarity. It was fearsome, like a military phalanx. All the signs pointed to aggression. Continue reading “Kee Thuan Chye on Kerismuddin and “spaceman””